Motens prophecy bespeaks aesthetic registers in ordinary (Black) life, but he denies that the aesthetic is redemptive. The Invisible Committee may be productively, albeit counterintuitively, understood as Gnostic, a perspective that will put into question some of the assumptions behind the way the political and the theological are demarcated from and related to each other in contemporary debates. December 15, 2009, Digital Humanities: New Directions":. She holds degrees in both chemistry and English. But symbiosis always entails mutual risk exposure. Cavareros feminist theory of nonviolence takes the biblical commandment of Thou Shall Not Kill as its starting point. My Mother Was a Computer: Digital Subjects and Literary Texts. Why does Turing include gender, and why does Hodges want to read this inclusion as indicating that, so far as gender is concerned, verbal performance cannot be equated with embodied reality? The important intervention comes not when you try to determine which is the man, the woman, or the machine. How We Became Posthuman: Virtual Bodies in Cybernetics, Literature, and Informatics A New Paradigm for the Humanities: Comparative Textual Media (co-authored with Jessica Pressman), forthcoming University of Minnesota Press, 2013. Often forgotten is the first example Turing offered of distinguishing between a man and a woman. Keating claims that while Hayles is following evolutionary psychological arguments in order to argue for the overcoming of the disembodiment of knowledge, she provides "no good reason to support this proposition. She is well known for her research and understanding of the terms "human" and "posthuman" as concepts emerging from our historical . February 29, 2008, Bass Connections Faculty Team Member . December 4, 2008, Spatializing Time: The Influence of Google Earth, Google Maps. January 5, 2013, Re-Thinking the Humanities Curriculum. English Reading Room , Hayles, N Katherine, and Kathryn Rindskoff. Publication List. December 15, 2009, Vinge and the Micropolitics of Global Spatialization". Art. I also owe her thanks for pointing out to me that Andrew Hodges dismisses Turing's use of gender as a logical flaw in his analysis of the Turing text. September 24, 2011, Recursive Play in Braid. Chaos and Order: Complex Dynamics in Literature and Science. Noting the alignment between these two perspectives, Hayles uses How We Became Posthuman to investigate the social and cultural processes and practices that led to the conceptualization of information as separate from the material that instantiates it. The subtlety and poetry of Nancys language can mask the rigor and the urgency of his thinking. by. by N. Katherine Hayles. 423-24). What the Turing test "proves" is that the overlay between the enacted and the represented bodies is no longer a natural inevitability but a contingent production, mediated by a technology that has become so entwined with the production of identity that it can no longer meaningfully be separated from the human subject. Full article: N. Katherine Hayles, Unthought: The power of the Unthought: The Power of the Cognitive Nonconscious, Comparative Textual Media: Transforming the Humanities in the Postprint Era, How We Think: Digital Media and Contemporary Technogenesis, Electronic Literature: New Horizons for the Literary, My Mother Was a Computer: Digital Subjects and Literary Texts, Nanoculture: Implications of the New Technoscience, How We Became Posthuman: Virtual Bodies in Cybernetics, Literature, and Informatics, Chaos and Order: Complex Dynamics in Literature and Science, Chaos Bound: Orderly Disorder in Contemporary Literature and Science, The Cosmic Web: Scientific Field Models and Literary Strategies in the Twentieth Century, APPROXIMATING ALGORITHMS: FROM DISCRIMINATING DATA TO TALKING WITH AN AI, Creativity and Nonconscious Cognition: A Conversation with Mary Zournazi and N. Katherine Hayles, Microbiomimesis: Bacteria, our cognitive collaborators, Textual and real-life spaces: expanding theoretical frameworks. How We Think: Digital Media and Contemporary Technogenesis, Hayles in chemistry from the Rochester Institute of Technology in 1966, and her M.S. 62 ratings8 reviews. If you have the misfortune to live in an interesting era, run. December 15, 2009, Effects of Spatializing Software". Narrating Bits: Encounters between Humans and Intelligent Machines, This page was last edited on 16 April 2023, at 11:26. October 22, 2010, Telegraph Code Books: The Place of the Human. 41860 [11035]Hayles,Katherine [1388]Invited Lectures Apophenia: Patterns (?) In addition to illustrating what a comparative media perspective entails, Hayles explores the technogenesis spiral in its full complexity. December 15, 2011, tenure review evaluator : Tenure Review, Cynthia Lawson. Narrative: Raw Shark Texts. Facebook Hayles, N. Katherine - Department of English UCLA Fellowship. In, Flesh and Metal: Reconfiguring the Mindbody in Virtual Environments. October 31, 2008, Digital Humanities: Its Challenges to the Traditional Humanities. Website Support The other entity wants to mislead you. DOI: 10.1177/0263276418818884 Cognition and Computation in the Work of Hayles then switched fields and received her M.A. The result of this reframing of thinking and cognition relocates the human as one among many players in an extended, flexible, and self-organizing cognitive system. Gender depended on facts which were not reducible to sequences of symbols" (p. 415). I hope to share that rigor and urgency here, particularly as it relates to global capitalism, Christianity, and ontology. How We Became Posthuman is essentially the story of informations divorce from materiality, as people have increasingly imagined the human mind as separable from the body and forgotten the material objects involved in producing information in its digital forms. Honorary Phi Beta Kappa Membership, 2001. 2017. This is because transhumanism secularizes traditional religious themes, concerns, and goals, while endowing technology with religious significance (2012, 710). | February 25, 2011, Trajectories in New Media. 2012, Language and Linguistics: March 15, 2013, Apophenia: Patterns in Electronic Literature. January 5, 2013, Comparative Textual Media: A Proposal. Her books have won several prizes, including The Rene Wellek Award for the Best Book in Literary Theory for How We Became Posthuman: Virtual Bodies in Literature, Cybernetics and Informatics, and the Suzanne Langer Award for Writing Machines. Nonconscious cognition, Hayles explains, is found in such varied sites as technical systems (e.g. University of Cincinnati. Turing's later embroilment with the police and court system over the question of his homosexuality played out, in a different key, the assumptions embodied in the Turing test. Rather than establishing structural analogies or historical filiations between religion and politics (terms he opens to question), Talal Asad urges attention to shifts in the grammar of concepts across different situations. [3] She was the faculty director of the Electronic Literature Organization from 2001 to 2006. Perhaps it would mean focusing on underappreciated aspects of the Christian tradition, and other religious traditions, particularly those developed by womens intellectual labor. Thus the test functions to create the possibility of a disjunction between the enacted and the represented bodies, regardless which choice you make. With a rift growing between digital scholarship and its print-based counterpart, Hayles argues for contemporary technogenesisthe belief that humans and technics are coevolvingand advocates for what she calls comparative media studies, a new approach to locating digital work within print traditions and vice versa. Her research focuses on new religious movements, as well as aesthetic and ontological questions raised by new media and technology. Box 951530 "[4][5] Hayles has taught at UCLA, University of Iowa, University of MissouriRolla, the California Institute of Technology, and Dartmouth College. Bridging the chasm between C. P. Snow's 'two cultures' with effortless grace, she has been for the past decade a leading writer on the interplay between science and literature.The basis of this scrupulously researched work is a history of the cybernetic and informatic sciences, and the evolution of the concept of 'information' as something ontologically separate from any material substrate. She is a member of the American Academy of Arts and Sciences. Imploding boundaries in Neal Stephenson's The Diamond Age, Bodies of Texts, Bodies of Subjects: Metaphoric Networks in New Media, Performative Code and Figurative Language: Neal Stephenson's "Cryptonomicon", From Utopia to Mutopia: Recursive Complexity and the Nanospatiality of "The Diamond Age", Computing the Human (Fuelle der Combination), Performative Code and Figurative Language: Neal Stephensons Cryptonomicon, Timely Art: Hybridity in New Cinema and Electronic Poetry, Supersensual Chaos and Catherine Richards' "Excitable Tissues", Who Is In Control Here? American Comparative Literature Association. From the development of a theory of nonconsciouscognition, to the capacities of novels to enact the connections between disparatephenomena, Hayles reflects on what is at stake ethically in new human-technicalassemblages. Susanne E. Langer Award for Outstanding Scholarship in the Ecology of Symbolic Form, awarded by the Media Ecology Association to Writing Machines, 2002. January 5, 2013, How We Think:Contemporary Technogenesis. Institute for Advanced Studies, University of Durham. Duke University Disability Resources The book is generally praised for displaying depth and scope in its combining of scientific ideas and literary criticism. Within the field of Posthuman Studies, Hayles' How We Became Posthuman is considered "the key text which brought posthumanism to broad international attention". Campus Safety Anzalda develops a theory of this borderlands consciousness through the experiential and embodied knowledges of Chicanx (and women of color) feminisms; or what she calls a mestiza consciousness. I think he is wrong about embodiment's securing the univocality of gender and wrong about its securing human identity, but right about the importance of putting embodiment back into the picture. If you distinguish correctly which is the man and which the woman, you in effect reunite the enacted and the represented bodies into a single gender identity. "[27], Reviewers were mixed about Hayles' construction of the posthuman subject. , Hayles, N. K., Fred C. Anson, Nancy Rathjen, and Robert D. Frisbee. In a fine insight, Hodges suggests that "the discrete state machine, communicating by teleprinter alone, was like an ideal for [Turing's] own life, in which he would be left alone in a room of his own, to deal with the outside world solely by rational argument. October 15, 2011, Tenure review evaluator : Tenure Review, Fabian Winkler. Economy of Explanation in Barthes's "S/Z" and Shannon's Information Theory, Metaphysics of Metafiction in "The Man in the High Castle", Androgyny, Ambivalence, and Assimilation in "The Left Hand of Darkness", Sexual Disguise in "As You Like It" and "Twelfth Night", The Time of Digital Poetry: From Object to Event, RFID: Human Agency and Meaning in Information-Intensive Environments (Accepted), Auto-Projection: Fuchs' Evolutionary Tale, Beyond Productivity: Information, Innovation, and Creativity, The Costs of Consciousness and the Rise of the Cognitive Nonconscious. Chicago Manual of Style June 26, 2013, Technogenesis: The Role of the Digital Companion. Her writing demands change from her readers if they are to follow her on that adventure. In other words, a proper posthuman analytics makes visible a profoundly ecological ontology where every real object possesses its own experience of the world (2014, 178). The major concept in this book is technogenesis, meaning the co-evolution of humans and their technics. Andrew Pickering describes the book as "hard going" and lacking of "straightforward presentation. Writing nearly four decades after Turing, Hans Moravec proposed that human identity is essentially an informational pattern rather than an embodied enaction. It is a way of explaining how systems come into existence that performs two tasks at once: it describes the generation of systems, and it also constructs the world as it appears from the viewpoint of systems theory . HOW W E BECAME POSTHUMAN - UC Berkeley School of Information Stanford Humanities Center. January 5, 2013, Machine and Close Reading: Convergent Strategies. "[19], "Cognition is a much broader capacity that extends far beyond consciousness into other neurological brain processes; it is also pervasive in other life forms and complex technical systems. by N. Katherine Hayles Winner of the 2003 Susanne K. Langer Award for Outstanding Scholarship in the Ecology of Symbolic Form presented by the Media Ecology Association (MEA) $29.95 Paperback Hardcover 144 pp., 6 x 8 in, 56 b&w illus. Pilgrim Lifetime Achievement Award. An excerpt from We might forget air, we might forget that we breathe, or how to breathe. James B. Duke Distinguished Professor of Literature. July 27, 2013, Technogenesis and Science Studies. In Espositos most explicit political theology work, he is concerned with re-working, or rather destabilizing, the essence of political theology. As the age of print passes and new technologies appear every day, this proposition has become far more complicated, particularly for the traditionally print-based disciplines in the humanities and qualitative social sciences. Anidjars major contribution to modern political theology lies in responding to this lacuna. In this speculative inquiry, as in her whole corpus of work, Hayles seeks a mode of investigation potently suited to a posthuman world in which other species, objects, and artificial intelligences compete and cooperate to fashion the dynamic environments in which we all live (2014, 179). Interest Areas Reading science fiction situates these issues in embodied narrative. 1990. This work raises many challenges to precepts about nature, human nature, and human destiny that are imbricated in political thinking and derived from theological traditions. the post-World War II Macy Conferences on cybernetics), cultural studies (e.g. So, reasoning about the posthuman condition is always already part of the religious, secular, and hybrid sense-making of the postsecular public sphere, especially as it grapples with technological change. by N. Katherine Hayles. In academic discourse about the shift to the posthuman, it is likely to be influential for some time to come. What [Henrys] oeuvre offers political theology is a reimagining of what constitutes life togetheran attention to Life and thereby, spirituality. 415-25. (Our About page explains how this works.) Alan M. Turing, "Computing Machinery and Intelligence," Mind 54 (1950): 433-57. New York: Columbia University Press, 2021. Why We Are (Still) Posthuman | Wolf Humanities Center In From Energy to Information: Representation in Science and Technology, Art, and Literature, edited by Linda Henderson and Bruce Clarke, 235-54. On this view, orchids, thermostats, squirrels, and humans are all cognitive beings. John Simon Guggenheim Memorial Foundation. One thing that is certain, however, is that intelligent machines will take increasingly active roles in constructing and filtering information for human users. Psychopolitics is Hans main contribution to political theory. 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars. Clear rating. Fellowship. October 24, 2008, Electronic Literature Collection. [full text] "Waking up to the Surveillance Society," Surveillance and Society6.3 (29). Lifetime Achievement Award. Virtual Bodies in Cybernetics, Literature, and Informatics Nevertheless, her overall aim is to provide a theoretical method that can better inform human decision making in an increasingly complex world. If your failure to distinguish correctly between human and machine proves that machines can think, what does it prove if you fail to distinguish woman from man? 2017. How do we think? N. Katherine Hayles poses this question at the beginning of this bracing exploration of the idea that we think through, with, and alongside media. Turabian A reflection on the political implications of N. Katherine Hayles critical aesthetic inquiry into the ecological relationships between the human and the technological, thought and cognition, and information and materiality. Hayles other notable works (Writing Machines [2002]; Electronic Literature [2008]) articulate and flesh out material processes of information movement and the neurobiological processes of human cognition. University of California [24], Reception of Hayles' Construction of the Posthuman Subject, Vectors Journal of Culture and Technology in a Dynamic Vernacular, "Citations search: "N. Katherine Hayles" (Google Scholar)", "N. Katherine Hayles, Literature, Duke University Townsend Center for the Humanities", "Nonconscious Cognitive Suffering: Considering Suffering Risks of Embodied Artificial Intelligence", "Chasing the Rainbow: The Non-conscious Nature of Being", "Posthuman Pleasures: Review of N. Katherine Hayles' How We Became Posthuman", "Review of Hayles, N. Katherine, How We Became Posthuman: Virtual Bodies in Cybernetics, Literature and Informatics", "How We Became Posthuman: Virtual Bodies in Cybernetics, Literature, and Informatics (review)", "Electronic Literature: New Horizons For The Literary", "My Mother Was a Computer: Digital Subjects and Literary Texts by N. Katherine Hayles, an excerpt", "Katherine Hayles, How We Became Posthuman, prologue", How We Became Posthuman: Humanistic Implications of Recent Research into Cognitive Science and Artificial Life, CTheory Live:N. Katherine Hayles in Conversation with Arthur Kroker, Webcast of N. Katherine Hayles speaking at the Tate Modern, Webcast of N. Katherine Hayles speaking at the National Humanities Center, An interview/dialogue with Albert Borgmann and N. Katherine Hayles on humans and machines, Video of lecture given by Hayles at The Computational Turn (Swansea), https://en.wikipedia.org/w/index.php?title=N._Katherine_Hayles&oldid=1150115140, Eby Award for Distinction in Undergraduate Teaching, UCLA, 1999, Luckman Distinguished Teaching Award, UCLA, 1999, Bellagio Residential Fellowship, Rockefeller Foundation, 1999, Distinguished Scholar Award, University of Rochester, 1998, Medal of Honor, University of Helsinki, 1997, Distinguished Scholar Award, International Association of Fantastic in the Arts, 1997, "A Guggenheim Fellowship, two NEH Fellowships, a Rockefeller Residential Fellowship at Bellagio, a fellowship at the National Humanities Center and two Presidential Research Fellowships from the University of California. September 24, 2010, Effects of Spatializing Software". Hayles political move is to replace the self-enclosed human envisioned by Enlightenment liberal individualism with a vision of a material-informational entity whose boundaries undergo continuous construction and reconstruction (1999, 3) within contemporary regimes of computation. GreaterThanGames Humanities Lab Grant. Hayles was born in Saint Louis, Missouri to Edward and Thelma Bruns. Or, on the contrary, does the writing express a parallelism too explosive and subversive for Hodges to acknowledge? Unthought: The Power of the Cognitive Nonconscious: Hayles, N January 9, 2011, Storyworlds in New Media. "Margaret Wertheim, New Scientist, "Hayles's book continues to be widely praised and frequently cited. This practical urgency is what impels Hayles to use speculative aesthetics not just to think about far futures but to play out the political implications of how we are organizing cognitive assemblages in the present; for instance, in the governance of technical systems like artificial intelligence, even or especially in frameworks that seek to put humans at the center of AI. Consequently, we will need to design new political responses appropriate to the complex posthuman syncopation between conscious and unconscious perceptions for humans and the interactions of surface displays and algorithmic procedures for machines (2012, 13). University of California 2022 UC Regents, English Reading Room To tell this story, Hayles unites history of technology (e.g. The scientific discovery that chaotic systems embody deep structures of order is one of such wide-ranging implications that it has attracted attention across a spectrum of disciplines, including the humanities. N. Katherine Hayles "Gregory Benford, author of Timescape and Cosm, "At a time when fallout from the 'science wars' continues to cast a pall over the American intellectual landscape, Hayles is a rare and welcome voice. Her twelve print books include Postprint: Books and Becoming Computational (Columbia, 2021), Unthought: The Power of the Cognitive Nonconscious (Univ. Accompanying website at http://newhorizons.eliterature.org. of Chicago Press 2015), in addition to over 100 peer-reviewed articles. [12] Drawing on diverse examples, such as Turing's imitation game, Gibson's Neuromancer and cybernetic theory, Hayles traces the history of what she calls "the cultural perception that information and materiality are conceptually distinct and that information is in some sense more essential, more important and more fundamental than materiality. Website Support Expanding our notions of what and who counts as political actors, allowing us to resist theologies of dominion and stewardship, or, in fact, any metaphysics that depends on the uniqueness of the human and the conscious integrity of human intentionality. The posthuman reformulation of such tools are of significance to political theologys concern with sovereignty, salvation, and binary distinctions particularly the secular and the theological. [For] quantum gnostics, there has never been a creation of the world or in the worldit is the world that is wicked or evil, and consequently also the God who claimed to have created it and yet hesitates to assume it.. December 15, 2009, Plenary: Rethinking the Humanities in a Digital Age". Whereas the Turing test was designed to show that machines can perform the thinking previously considered to be an exclusive capacity of the human mind, the Moravec test was designed to show that machines can become the repository of human consciousnessthat machines can, for all practical purposes, become human beings. Hayles emphasizes the range of technological and biological decision making that actively constitutes much of our reality while being beyond conscious control - this is the purport of her title. N. Katherine Hayles, the James B. Duke Professor of Literature at Duke University, teaches and writes about the intertwining roles of literature, science and technology in the 20th and 21st centuries. December 15, 2009, Critical Theory in the Digital Agej". January 5, 2013, Hyper and Deep Attention: Implications and Consequences. , Hayles, N. K., Patrick Jagoda, and Patrick LeMieux. 2014. As you gaze at the flickering signifiers scrolling down the computer screens, no matter what identifications you assign to the embodied entities that you cannot see, you have already become posthuman. in English literature from Michigan State University in 1970, and her Ph.D. in English literature from the University of Rochester in 1977. Language and Law, Literature and Literary Criticism: College Site Map N. Katherine Hayles is known for breaking new ground at the intersection of the sciences and the humanities. The proposition can be demonstrated, he suggested, by downloading human consciousness into a computer, and he imagined a scenario designed to show that this was in principle possible. Hayles disregards the idea of a form of immortality created through the preservation of human knowledge with computers, instead opting for a specification within the definition of posthuman that one embraces the possibilities of information technology without the imagined concepts of infinite power and immortality, tropes often associated with technology and dissociated with traditional humanity. Instead, these children communicate through an affective economy of micro facial gestures. January 5, 2013, How We Think: Digital Media and Contemporary Technogenesis. October 28, 2011, Cryptographic Grilles and Contemporary Literature. December 15, 2009, Plenary: Digital Art and Culture and the Humanities: Challenges and Opportunities,. The late public intellectual Stuart Hall, with his concept of the conjuncture, assists political theology in analyzing our current moment and potential interventions. This gives reason for taking diverse modes of agency and subjectivity seriously. Expert Answer 100% (2 ratings) The correct answe View the full answer Meditating on Eduardo Kac's Transgenic Art, Computing the Human (in German) Fuelle der Combination, Flesh and Metal: Reconfiguring the Mindbody in Virtual Environments, Escape and Constraint: Three Fictions Dream of Moving from Energy to Information, Schizoid Android: Cybernetics and the Mid-Sixties Novels of Philip K. Dick, The Life Cycle of Cyborgs: Writing the Posthuman, From Self-Organization to Emergence: Aesthetic Implications of Shifting Ideas of Organization, Voices Out of Bodies and Bodies Out of Voices, How Cyberspace Signifies: Taking Immortality Literally, Simulated Nature and Natural Simulations: Rethinking the Relation Between the Beholder and the World, Embodied Virtuality: Or How to Put Bodies Back into the Picture, Deciphering the Rules of Unruly Disciplines: A Modest Proposal for Literature and Science, Narratives of Evolution and the Evolution of Narratives, The Paradoxes of John Cage: Chaos, Time, and Irreversible Art, The Life Cycle of Cyborgs: Writing and the Posthuman, 'Who Was Saved? N. Katherine Hayles's How We Became Posthuman: Virtual Bodies in Hayles relates three interwoven stories: how information lost its body, that is, how it came to be conceptualized as an entity separate from the material forms that carry it; the cultural and technological . A pseudo-autobiographical exploration of the artistic and cultural impact of the transformation of the print book to its electronic incarnations. Amazon.com: How We Became Posthuman: Virtual Bodies in Cybernetics How We Think represents Hayles interest in the material production and reception of texts, and at the field level, in the digital humanities. In many ways, Blochs work inverts the classic dictum of political theology advanced by Carl Schmitt, that all significant concepts of the modern theory of the state are secularized theological concepts. For Bloch, theological concepts are intimations of the freedom of the secular and revolutionary socialist society. In Unthought , she once again bridges disciplines by revealing how we think without thinkinghow we use cognitive processes that are inaccessible to consciousness yet necessary for it to function. The whole point of this game was that a successful imitation of a woman's responses by a man would not prove anything. Achille Mbembes work excavates the legacies of colonial reason and violence shaping the powers of death in the world today. She is a literary theorist at the University of California at Los Angeles who also holds an advanced degree in chemistry.

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