However, the Mordechai (Tanit no. . Rav Moshe Feinstein quoted in Moadei Yeshurun 1:page 108, Halachos of the Three Weeks by Rabbi Eider p. 19. The Talmud accordingly designates those dates as " z'man ehilah "a time of assembly. The Hebrew letter mem stands for maaseh, or action. When we see a mem at the end of a word, it reveals that we should be bringing this particular concept out to the world of action. Except where otherwise noted, content on this site is licensed under a Creative Commons Attribution 4.0 International License. 2023. It is customary to keep the tallit and tefillin in the same bag. Click a date on the calendar displays the schedule for that day. As such, the Fast of Esther is actually a tzom, not a taanit. Musaf l'Shabbat. Rabbi Eliezer Melamed PR photo. This week, we will begin our discussion of the hanachat tefillin, i.e., the way the tefillin are to be worn. adds that tzitzit precede tefillin as they are meant to be worn immediately upon rising and getting dressed. Though other aspects -- like wearing shoes and washing -- are permitted. abbalat Shabbat. ein maavirin) cites a well-known Mekhilta (12:17) which states: And you shall watch over the matzot" R. Yoshiya says: Read it not, "And you shall watch over the matzot," but, "And you shall watch over the mitzvot." To save this word, you'll need to log in. S'U Siach Yitzchok 360, Piskei Tshuvos 686:2:6. Jewish Holidays: A Guide & Commentary, Creative Commons Attribution 4.0 International License. Hanachat Ha-tefillin - Donning the Tefillin | Yeshivat Har Etzion The actual Selichot are a collage of Torah verses and poetically written Hebrew works in which we ask Gd to forgive us on a personal and communal level. Rav Ovadia Yosef writes in Yabia Omer 27:10 that this is true even of tzom gedalia, even though some rishonim say the tragedy occurred on. If one is sick and does not fast he need not make up his fast on a different day. Some poskim says that one who travels during a fast, should finish the fast according to his arrival destination, whether this makes it longer or shorter. In such a case he can recite Anenu at mincha. If Ta'anit Esther falls Additionally, the fact that we are physically weakened when the battle begins, assures us that any victory cannot be attributed to our physical prowess. Even though a Jews halakhic status on Tisha Be-Av mirrors that of an actual avel, his EMOTIONAL state isnt as tumultuous, and tefillin therefore do not have to be protected. However, a tzom is different. In essence, the Fast of Esther should be a day of inspiration, an opportunity to take on something great for the rest of the whole year, and a time to push ourselves just a bit more to accomplish something spiritually spectacular. Does this principle apply to an avel and tefillin? Rama 550:1 writes that pregnant or nursing woman are exempt from the three fast days (except, Shulchan Aruch 554:5, Mishna Brurah 550:5, In Yechave Daat 1:35, Rav Ovadia Yosef concludes that if the woman feels sick she may eat, but if she feels like she can fast, she should try to fast. Several comments of Rashi suggest a different concern: Tefillin is not suspended merely to allow an avel to preserve the mentality of mourning and prevent the experience of peer. Interestingly, this question of why tefillin are suspended for an avel may help solve an intriguing linguistic issue. You must there are over 200,000 words in our free online dictionary, but you are looking for one thats only in the Merriam-Webster Unabridged Dictionary. It was not one of the fast days instituted by the Prophets, and it does not correlate to one of the four aspects of exile. 43. They are headed by a member of our shul and do remarkable work. [1] The significance and background of these fasts are explained below. It is actually this one-day pre-battle fast that we commemorate every year before Purim. The Arukh Ha-shulchan (OC 25:1) defends the Shulchan Arukh, and explains that although the Gemara cited above (Menachot 49b) implies that one may choose which mitzva to perform first, it is appropriate in our case to wear the tzitzit first and then further sanctify oneself (maalin bekodesh) by donning the tefillin. Yabia Omer 1:34:11, 5:40, Mishna Brura 559:35. Even if Asara B'Tevet falls out on a Friday one should fast until. The Fast of Esther (Taanit Ester, Hebrew: ) is a Jewish fast from dawn until dusk on Purim eve, commemorating the three-day fast observed by the Jewish people in the story of Purim. See the Avnei Nezer OC 429 for a fascinating explanation as to why that conclusion is correct. The Rema notes that the custom is to wear the tallit gadol first in any case. 32. Alternatively, perhaps his mourning is not as intense and therefore does not endanger tefillin in the manner that a classic avel does, and he may therefore be obligated to wear tefillin. Most Americans eat some kosher food every day, but chances are they're not aware of it.Take a walk down the aisles of any supermarket and you will see that certification appears on over 60% of America's produced foods that are certified kosher, from the coveted Oreo to the thirst-quenching Coca-Cola.Over $150 billion of kosher certified products are consumed annually, and . "Fast of Esther and Marriage Enslavement." PDF The 4 Mitzvot of Purim - ShulCloud u'tzedaka" - repentance, prayer, and tzedaka. Purim Readings. Mishna Brurah 550:5 and Beiur Halacha "hakol" Yalkut Yosef Dinei. (An exception is if Purim falls on Sunday and the fast is observed on Thursday, then Avinu Malkeinu is in fact said in Mincha.). Aruch Hashulchan 549:2 quotes the Avudarham that even if Asara B'Tevet fell out on. (see Law #4 below). When letters make sounds that aren't associated w One goose, two geese. For public readings selected for Taanit Esther, visit here. The primary purpose of the Fast days is to inspire a person to do Teshuva and remember his sins and the sins of our fathers which caused the tragedy which is being commemorated to occur. If one ate by mistake on a fast day he should nevertheless continue fasting afterwards. The Gemara asks: Granted, the ruling that when one dons phylacteries, he first dons the phylacteries of the arm and afterward dons the phylacteries of the head, is understood, as it is first written: And you shall bind them for a sign upon your arm, and then it is written: And they shall be for frontlets between your eyes (Devarim 6:8). all maps fatal bullet; who is running for senate in maryland 2022 The prophet Zechariyah (8:19) stated that in the future the fast of the fourth, fifth, seventh, and tenth will become days of happiness for the Jews. Rav Shlomo Zalman Auerbach quoted in Nishmas Avraham (v. 5, p. 46) and Halichot Shlomo Moadim pg. This principle is found in the Talmud (Yoma 33a). The Maggid Mishna (Taniyot 5:5) writes that today it is only a minhag and will remain an obligation until the third Beit HaMikdash is built. The Fast of Esther (Ta'anit Ester, Hebrew: ) is a Jewish fast from dawn until dusk on Purim eve, commemorating the three-day fast observed by the Jewish people in the story of Purim. The Prohibition for an Avel to Wear Tefillin | Yeshivat Har Etzion Everybody is obligated to fasts on these public fast days. Several gemarot (Berakhot 11, Ketuvot 6 and Sukka 25) cite a statement of Rav identifying the one mitzva that an avel (mourner) is excused from the mitzva of tefillin. Other Rishonim (see the Ran in Sukka) do not assume that Rif implements miktzat ha-yom ke-kulo regarding this prohibition. For these four fasts, the beracha of aneinu is recited during chazarat hashatz as a beracha on its own as long as there are six or more fasting. Ester accepts this rebuke, and declares a fast of three days, Rav Beryl Gershenfeld reveals that the word " taanit " comes from the word " ani ," meaning "poor." On a taanit we recognize that we are lacking (like a poor person). 22. Furthermore, it cannot be that the word tzom only means to refrain from eating or drinking. After all, in the very same verse Esther also says, Val tochlu val tishtuand do not eat and do not drink (Megillat Esther 4:16). He sends Am Yisrael once again finds itself in a very difficult time. Mishna Brurah 571:3 clarifies that this applies only to a talmid chacham who is completely involved in learning and it even applies nowadays to such a person. His aveilut responsibilities simply override his mitzva to study Torah. Fast of Esther and Marriage Enslavement | Jewish Women's Archive A second important question surrounds tefillin for an avel who is not suffering the despair typically associated with the first days of aveilut. We pause and take stock of where we are going in life, why we are behaving in certain ways, and what we are doing with our God-given talents. However, if he first touches the bag which hold the tefillin, he can still put on the tallit before the tefillin. (Viewed on May 1, 2023) . Anybody who doesn't fast because they are exempt does not need a, A pregnant woman need not fast on these fasts except for, A nursing woman is exempt from fasting on the fasts except for. One shouldnt go swimming in a pool or ocean on a fast day. Our fasting is designed to arouse us to do teshuvah and help us realize that we can be so much greater than we currently are. Alternatively, if an avel is exempt from tefillin in order to protect tefillin from his sorrowful impact, perhaps the Tisha Be-Av experience does not present that danger. The Finder Family Educational Center. There is also an organization called JACADA founded here in Washington that is very active in the areas of domestic violence and Agunot. Somebody suffering from a headache may swallow a pill that doesn't have a pleasant taste. Topics mp3 Audio Ohr Somayach. Fast or Fantasy - University of Calgary in Alberta Ta'anit Esther (the Fast of Esther) begins on Adar 13, a day before Purim, the same day the war between the Jews and their enemies was won, with Am Israel getting the upper hand. and MaxMind, also licensed under Creative Commons. Nitei Gavriel (Ben Hametzarim v. 1 p. 54 3:4 fnt. for a lengthier discussion see, Minhagei Eretz Yisrael 27:28, Nitei Gavriel 62:3 says that it is not proper to pray mournful, Shemirat Shabbat KeHilchata 42:61 based on Shulchan Aruch O.C. Therefore, Rashi explains the case of a fast of hours is where one happen to fast until midday and then after he midday he decided to fast the rest of the day. Rama 566:1. In several ways, the Fast of Esther is an outlier of sorts. On 2023, Ta'anit Esther starts on Monday March 06, 2023 - Adar 13 5783. Typically, the term of an avel is truncated based on the principle of miktzat ha-yom ke-kulo expressing aveilut for a part of the day is equivalent to expressing it the entire day. Instead, they stem form a unique hazard that the avel poses to the Tefillin. Many observances in Jewish law must be performed at specific times during the day. Chazon Ovadia Arba Taaniyot pg. The Aish Rabbi Replies ha, Rambam (Taniyot 1:13, Raavad ad loc., Rosh Tanit 1:12) that it doesn't even count as a fast of hours if one eats before the night. Today is Ta'anit Esther (the Fast of Esther), a minor Fast day commemorating the three day fast observed by the Jewish people in the story of Purim. He adds that for, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, Volume 1, Page 106, Chesed Lalafim 109 writes that one shouldn't skip aneinu in shemona esrei in order to catch answering kedusha with the congregation. the Jews hoped to rule over them, it was flipped around, and the Jews came to The Gemara Tanit 11b establishes that a fast of hours counts as a fast in order to recite anenu. Gemara Tanit 11b, Shulchan Aruch 571:2. She would not have needed to say vtzumu alei if that were the case. In the 1835 edition, it . First, we must hold ourselves back. EDIBLEGROGGERS INITIATIVE: An initiative of Yad Yehuda's Capital Kosher Pantry - Bring your noise-making food that can be used as a grogger, such as nuts, rice, cereal, or chow mein noodles to Megilla. According to Ashkenazim, one shouldn't brush one's teeth on a fast day unless one will be in pain by not brushing, such as someone who brushes daily. In the Megillah (4:16), Esther agrees to see the king uninvited, and asks the Jewish People to fast for three days beforehand. Taanis Esther is different than the other fast days because it is unrelated to the destruction of the Bais Hamikdash. This week, we will begin our discussion of the. He tells her that if she does not act, then The gemara in Moed Katan (21a) cites a machloket between R. Eliezer and R. Yehoshua regarding whether an avel is prohibited to wear tefillin for two days of his aveilut or for three days. Rather, we observe the fast on Thursday, the 11th of Adar. the terrible plight that has befallen the Jews of the Persian Empire. have control over those who hated them. What Are Selichot? - Chabad.org For When 'Lowdown Crook' Isn't Specific Enough. In both Shacharit and Mincha, the chazan inserts Aneinu as a separate blessing between Geulah and Refuah. Anyone who isn't fasting for whatever reason should try to eat in private. Incorrect password. It is this heroic act that we should focus on during the Fast of Esther and use it as springboard to catapult us to even higher levels of holiness and refinement. This website includes location data created by GeoNames The Mishna (Horiyot 3:6) teaches: Any mitzva that is more frequent than another mitzva precedes that other mitzva if the opportunity to fulfill one of them coincides with an opportunity to fulfill the other. Perhaps the debate surrounds the nature of the tefillin exemption for an avel. will bring the mahatzit hashekel to the Beit Hamikdash in a peaceful and vibrant Eating Before Hearing the Megillah - Aish.com The Beur Halakha (ibid. The Gemara Pesachim 54b implies that only Tisha B'Av is treated like Yom Kippur and it is forbidden to eat during Ben Hashemashot, however, it would be permitted to eat during the Ben Hashemashot. On a weekday other than a Monday and Thursday, somebody who is not fasting may not receive an aliya to the torah. The Message of Purim | Ohr Torah Stone The Fast of Esther: Taanit or Tzom? | Bob Barocas | The Blogs Rama Orach Chaim 550:1, Shulchan Aruch Orach Chaim 554:5, Pri Megadim Eishel Avraham 550:1, Aruch Hashulchan 550:3, Yechave Daat 1:35. A fast of hours (Tanit Shaot) is only effective if a person didn't eat in the morning and then decided not to eat the rest of the day. Web page addresses and email addresses turn into links automatically. The Abudraham (Hilkhot Betziat Hapat 317) rules that he should remove his tefillin, then put on the tefillin shel yad followed by the tefillin shel rosh. 8) If a Brit Milah falls on the Fast of Esther, the Seudat Mitzvah should be be postponed until the evening. A Jew's best weapon is the recognition that strength and victory come only through God (see Exodus 17:10). Rashi in Ketuvot (6b) augments this idea by asserting that not only is an avel EXEMPTED from the mitzva of tefillin, he is also FORBIDDEN from performing it. The Talmud (Menachot 36a) teaches that the tefillin shel yad should be donned before the tefillin shel rosh, based on the order in which the tefillin are mentioned in the verse: It is further taught: When one dons phylacteries, he first dons the phylacteries of the arm and afterward dons the phylacteries of the head. The book of Esther relates that the Jews "gathered themselves together" on the thirteenth and fourteenth of Adar. But we've been afraid to approach the (And it paid off!). On the day (the 13th day of Adar) that the enemies of 2) No eating or drinking is permitted. Namerow, Jordan. Mishna Brurah 562:10 quotes the Eliya Rabba for someone who is weak. Yabia Omer 2:28:7 and Chazon Ovadia Arba Taaniyot pg. Kumah.org : Taanit Ester Sh"t Yechave Daat 1:35, Kaf Hachaim 686:22, 550:4, Nitai Gavriel Purim 25:4. If the prohibition stems from aveilut concerns not to disrupt the mourning with the magnificence of tefillin perhaps the classic rule of miktzat ha-yom should apply, as it does to all aveilut practices. on 13 Adar. The Gemara Brachot 17a records that Rav Sheshet would pray before Hashem that today when there's no Bet Hamikdash He should accept our fasts as though they were korbanot since by fasting a person loses a slight amount of his flesh and blood in order to attain atonement. In addition to mere mechanical donning, tefillin demands a corresponding inner state of expanded religious consciousness. It was on this day that the Megila states (9:1), "Bayom Yechave Daat 3:67. see Chazon Ovadia Arba Taaniyot pg. This heroic act saved the Jewish people from Haman's plot to kill all the Jews of Shushan. We also discussed times when tefillin are not worn (night, Shabbat, Yom Tov), whether one must wear tefillin on Chol Ha-moed, and whether the tefillin should be worn for the entire day. Looking for something else? The Blessings for Wrapping and Crowning Oneself with Tefillin, Greek translation by Yosef Namuli (1885) Contributor(s): Yosef Namuli. Maharik 9:5, Shulchan Aruch O.C. 42. Fasting for the purpose of teshuva or receiving atonement is an important mitzvah. Since Tisha Be-Av constitutes collective mourning and is also based on remote events, perhaps Tisha Be-av does not instigate the experience of dreadful sorrow which threatens the tefillin. Moreover, a tzom is a joyous day, which is precisely why we bring the Fast of Esther closer to us when it falls out on Shabbatwe look forward to it. . Commemoration of the Destruction of the Temple, Rav Hershel Schachter (Piskei Corona #42), Rabbi Eli Mansour in the names of Rav Moshe and Chacham Ovadia Yosef, https://halachipedia.com/index.php?title=Fast_Days&oldid=31148. Tefillin in Mincha. Ester replies that she cannot go, since the king has not called her in Shevet hakehasi 1:180 says that one who didn't know this halachah and ate in the morning without having made the stipulation the night before, may still recite aneinu. Furthermore, the mitzva of tzitzit is tadir, i.e., it is performed more frequently as the tallit is worn on both Shabbat and Yom Tov. A kohen who is not fasting, should not go up for. Rashi on Vayikra (6:2) tells us that the word tzav comes from a language of urgency. Rav Beryl Gershenfeld adds that it also connotes excitement, passion, and actively aiming to achieve something truly great. He is Founder and Director of Aish.com's advanced learning site. Lines and paragraphs break automatically. The deliverance will come anyway, from another source, but she and her family will Mordechai responds forcefully, warning Ester not to think that she will escape Piskei Teshuvot 550:6, Rivevot Ephraim 1:363:1 and 3:368, Sht Bear Moshe 3:77, Rav Moshe Feinstein quoted in Moadei Yeshurun page 108. Many have the custom to recite Avinu Malkeinu on public fast days. Yalkut Yosef page 549 says that even if you were called up by name, you should explain to them that you are not fasting, and even adds that this applies where you are currently fasting but do not plan on finishing the fast. And when he removes his phylacteries, he first removes the phylacteries of the head and afterward removes the phylacteries of the arm. Accessed 1 May. The individual inserts this paragraph in the beracha of shomea, If one forgot to recite aneinu, and already said baruch atta Hashem to conclude the beracha of shomea, If someone is reciting his silent shmoneh esrei along with the chazzan's chazzarat hashatz, he should say aneinu in shomea. . Birkei Yosef 568, Sht Yabia Omer YD 2:5(6), OC 4:41 and 10:41, Chazon Ovadia Arba Taaniyot pg. The fast is not even held on Friday, since this would adversely affect Shabbat preparations. Atah ha-El Oseh Fela'ot, a seliah for Taanit Esther by Shimon bar Isaac . According to Ashkenazim it is possible to accept upon oneself to fast a partial fast and break it before the night. However, in honor of the Purim heroine, it is called Taanit Esther -- the Fast of Esther. Tosafot (Moed Katan 21a) claim that tefillin may be worn on Tisha Be-Av, whereas the Rosh in Taanit cites the Maharam Mi-Rotenburg, who forbade this. Instead, the avel is excused from tefillin because he cannot ACHIEVE the requisite experience of peer central to tefillin performance. Am Fasttage vor dem Purimfeste ( ) | On the fast day before Ta'anit Esther - Ritualwell You can see the complete Hebrew service here. Mishna Taanit 26b, Rambam Taaniyot 5:2, Shibbolei Haleket 263, Chayei Adam 133:4, Mishna Brurah 549:2, Kitzur Shulchan Aruch 121:4, Aruch Hashulchan 549:3, Chazon Ovadia (Laws of the Four Fasts, Halacha 1), Yalkut Yosef Moadim page 527, Halachos of the Three Weeks page 1. The Rambam (Taniyot 1:13) learns that the gemara is saying that one can have a fast of hours for the end of the day even if ate in the morning. This is in stark contrast to a secular army which spends the day preparing weapons and armaments. The Torah prescribes that whenever a Jewish army goes to war, the soldiers should spend the previous day fasting. He explains that due to the principle of ein maavirin al ha-mitzvot (one may not bypass one mitzva in order to perform another mitzva), if one were to touch his tefillin first, he would have to don the tefillin first.

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